Bollinger Download the Sustainability Plan Columbia University is taking action to reduce our carbon footprint. If we lead by example, we will improve the sense of responsibility felt by our community for their actions through both education and demonstration.
Timothy Terrell, Professor of Economics, Liberty University In the last three centuries, life expectancy in advanced economies has risen from about thirty years to nearly eighty.
Cures have been found to once-fatal diseases, and some diseases have been eliminated entirely. Famine, which once occurred, on average, seven times per century in Western Europe and lasted a cumulative ten years per century, is now unheard of there.
While the average Western European family in A. For as people come to feel more secure about their basic needs, they begin to allocate more of their scarce time, energy, Environmental stewardship resources to attaining formerly less urgent ends.
Consequently, the movement for environmental protection has grown as Western wealth has grown, giving rise to a strong environmental consciousness and to protective environmental legislation.
For them, continued economic advance is crucial for health and even for life itself: It is small wonder that their attention focuses more on immediate consumption needs than on environmental protection.
Tragically, however, people with a strong environmental consciousness who live predominantly in Western countries sometimes Environmental stewardship to impose their own environmental sensibilities on people still struggling to survive.
In fact, further advances in human welfare for the poor are now often threatened by a belief in the West that human enterprise and development are fundamentally incompatible with environmental protection, which is seen by some as the quintessential value in evaluating progress.
This false choice not only threatens to prolong widespread poverty, disease, and early death in the developing world, but also undermines the very conditions essential to achieving genuine environmental stewardship. In this essay, we shall present theological and ethical foundations we believe are essential to sound environmental stewardship; briefly review the human progress erected on those foundations; and discuss some of the more important environmental concerns—some quite serious, others less so—that Environmental stewardship attention from this Christian perspective.
We shall also set forth a vision for environmental stewardship that is wiser and more biblical than that of mainstream environmentalism, one that puts faith and reason to work simultaneously for people and ecology, that attends to the demands of human well-being and the integrity of creation.
Theological and Ethical Foundations of Stewardship God, the Creator of all things, rules over all and deserves our worship and adoration Ps.
Men and women were created in the image of God, given a privileged place among creatures, and commanded to exercise stewardship over the earth Gen.
Some environmentalists, especially those in the "Deep Ecology" movement, divinize the earth and insist on "biological egalitarianism," the equal value and rights of all life forms, in the mistaken notion that this will raise human respect for the earth.
The quest for the humane treatment of beasts by lowering people to the level of animals leads only to the beastly treatment of humans. Our stewardship under God implies that we are morally accountable to him for treating creation in a manner that best serves the objectives of the kingdom of God; but both moral accountability and dominion over the earth depend on the freedom to choose.
These facts are not vitiated by the fact that humankind fell into sin Gen. Indeed, Christ even involves fallen humans in this work of restoring creation Rom.
Both of these losses, however, can even in this life be in some parts repaired; the former by religion and faith, the latter by the arts and sciences. When he created the world, God set aside a unique place, the Garden of Eden, and placed in it the first man, Adam Gen. God instructed Adam to cultivate and guard the Garden Gen.
Having also created the first woman and having joined her to Adam Gen. Both by endowing them with his image and by placing them in authority over the earth, God gave men and women superiority and priority over all other earthly creatures.
This implies that proper environmental stewardship, while it seeks to harmonize the fulfillment of the needs of all creatures, nonetheless puts human needs above non-human needs when the two are in conflict.
Some environmentalists reject this vision as "anthropocentric" or "speciesist," and instead promote a "biocentric" alternative. But the alternative, however attractively humble it might sound, is really untenable.
People, alone among creatures on earth, have both the rationality and the moral capacity to exercise stewardship, to be accountable for their choices, to take responsibility for caring not only for themselves but also for other creatures.
To reject human stewardship is to embrace, by default, no stewardship. The only proper alternative to selfish anthropocentrism is not biocentrism but theocentrism: In one group are conditions related to the freedom that allows people to use and exchange the fruits of their labor for mutual benefit Matt.
These conditions—knowledge, righteousness, and dominion—provide an arena for the working out of the image of God in the human person.
In another group are conditions related to responsibility, especially to the existence of a legal framework that holds people accountable for harm they may cause to others Rom.
These two sets of conditions provide the safeguards necessitated by human sinfulness. Both sets are essential to responsible stewardship; neither may be permitted to crowd out the other, and each must be understood in light of both the image of God and the sinfulness of man. Freedom, the expression of the image of God, may be abused by sin and, therefore, needs restrictions 1 Pet.
This means that it, too, needs restrictions Acts 4: Such restrictions are reflected not only in specific limits on governmental powers Deut.
All of these principles are reflected in the Constitution of the United States.Finding Purpose: Environmental Stewardship as a Personal Calling [Andrew J.
Hoffman] on regardbouddhiste.com *FREE* shipping on qualifying offers. Both thoughtful and thought-provoking, Finding Purpose aims to challenge our understanding of how humanity interacts with planet Earth.
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KEEPS is a stewardship group operating in the Kanaka Creek watershed. Interests include educating all partners about environment and stewardship issues, promoting recreational trails, wildlife viewing and bird watching, participating in salmon enhancement programs (improving fish habitat)and monitoring development activities.
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TI's comprehensive approach to environmental and product stewardship includes all aspects of its operations. We go beyond simply doing what is required by .