This cartoon depicts Henry Clay sewing Jackson's mouth shut.
It is the parenthesis that fills verses It comes in the middle of the table of nations and, in a sense, interrupts it. These verses deal, not with the general movements of peoples and nations, but with one particular descendant of Cush, Nimrod, who is said to have been the founder of the first world empire.
Here is the first place in the Bible where the word "kingdom" occurs. Significantly, it is used, not of God's kingdom as it is laterbut of this first rival kingdom of Nimrod.
This matter was obviously of great importance to Moses, for a related parenthesis occurs in the first nine verses of chapter 11, in the story of the tower of Babel. What is so significant about Nimrod?
The fact that he established cities and built a kingdom is important, of course. But there is much more that can be said. Nimrod was the first person to become a "mighty" man. Our text calls attention to this by using the adjective "mighty" three times in describing him: The adjective also occurs in a similar way in 1 Chronicles 1: Why is this emphasized?
Is it good or bad? A little thought will show that it is bad. The empire of Babylon under Nimrod was an affront both to God and man, an affront to God in that it sought to do without God Gen.
Martin Luther was on the right track when he suggested that this is the way the word "hunter" should be interpreted. This is not talking about Nimrod's ability to hunt wild game. He was not a hunter of animals. He was a hunter of men--a warrior.
It was through his ability to fight and kill and rule ruthlessly that his kingdom of Euphrates valley city states was consolidated. One commentator renders this paragraph: He was an arrogant tyrant, defiant before the face of the Lord; wherefore it is said, Even as Nimrod, the mighty despot, haughty before the face of the Lord.
These make up one great City. Barnhouse, The Invisible War Here we have a great city.
But it is great, not as Jerusalem is great as God's citybut great in its defiance of God. This is man's city, the secular city.
It is of man, by man, and for man's glory. The later Babylon of Nebuchadnezzar is the clearest biblical illustration of these elements. It is about Nebuchadnezzar, who embodies the secular city, and God, who operates through Daniel and his friends.
The key to the Book of Daniel is in the opening verses which say that after Nebuchadnezzar had besieged and conquered Jerusalem though it was "the Lord [who] gave Jehoaikim.
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